Friday, June 20, 2014

2 Kinds of Peace

The peace that the people of Christ have, arises from their having their eyes open, and seeing things as they be. The more they consider, and the more they know of the truth and reality of things — the more they know what is true concerning themselves, the state and condition they are in, the more they know of God, and the more certain they are that there is a God. The more they know what manner of being he is, the more certain they are of another world and future judgment and of the truth of God’s threatenings and promises, the more their consciences are awakened and enlightened and the brighter and the more searching the light is that they see things in, — the more is their peace established. Whereas, on the contrary, the peace that the men of the world have in their worldly enjoyments can subsist no otherwise than by their being kept in ignorance. They must be blindfolded and deceived, otherwise they can have no peace.

Do but let light in upon their consciences, so that they may look about them and see what they are, and what circumstances they are in, and it will at once destroy all their quietness and comfort. Their peace can live nowhere but in the dark. Light turns their ease into torment. The more they know what is true concerning God and concerning themselves, the more they are sensible of the truth concerning those enjoyments which they possess. The more they are sensible what things now are, and what things are like to be hereafter, the more will their calm be turned into a storm.

The worldly man’s peace cannot be maintained but by avoiding consideration and reflection. If he allows himself to think, and properly to exercise his reason, it destroys his quietness and comfort. If he would establish his carnal peace, it concerns him to put out the light of his mind, and turn beast as fast as he can. The faculty of reason, if at liberty, proves a mortal enemy to his peace. It concerns him, if he would keep alive his peace, to contrive all ways that may be, to stupefy his mind and deceive himself, and to imagine things to be otherwise than they be.

 But with respect to the peace which Christ gives, reason is its great friend. The more this faculty is exercised, the more it is established. The more they consider and view things with truth and exactness, the firmer is their comfort, and the higher their joy. How vast a difference is there between the peace of a Christian and the worldling! How miserable are they who cannot enjoy peace any otherwise than by hiding their eyes from the light, and confining themselves to darkness. Their peace is stupidity. It is as the ease that a man has who has taken a dose of stupefying poison, and the ease and pleasure that a drunkard may have in a house on fire over his head, or the joy of a distracted man in thinking that he is a king, though a miserable wretch confined in bedlam.

Whereas, the peace which Christ gives his true disciples, is the light of life, something of the tranquillity of heaven, the peace of the celestial paradise, that has the glory of God to lighten it.

Jonathan Edwards

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